Showing results by author "OSHO" in All Categories

The longing to be who we really are…. Osho explains how we became alienated from our own essence, what it means to live in that disconnect, and how to rediscover our authenticity. Osho delivers a lot in one small talk!

There was a time when hypnosis was a recognized door towards meditation. In the Middle Ages hypnosis was condemned alongside witchcraft. That condemnation still lingers on. Osho speaks here about hypnosis as a very helpful tool to enter into meditation.

Existentialist come to the conclusion, well no there is no meaning in life so what’s the point? Osho in his genius way again looks at the question put before him from a very different point of view. See for yourself…

Osho responds here to a question relating to meditation, a space of "no-mind": "...meditation covers a very long pilgrimage. When I say 'meditation is witnessing', it is the beginning of meditation. And when I say 'meditation is no-mind', it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you. But witnessing is only like seeds, and then is the long waiting period."

Commenting on the haunting songs of Kabir, Osho takes the listener to the very core of the human dilemma, to the simple cause of man's misery - that he thinks that he is separate from existence: his inability to comprehend why the fish in the sea is not thirsty. Osho also answers questions, speaking on emotions and being detached from them, aloneness and love, imitation, children and religion, rebellion, living in a balanced way, sex, the generation gap, and much more.

There is a famous Zen story about a disciple, Riko, who once asked his master, Nansen, to explain to him the old Zen koan of the goose in the bottle. Namely, if a man puts a gosling into a bottle and feeds the gosling through the bottle's neck until it grows and becomes a goose - and then there is simply no more room inside the bottle - how can the man get it out without killing the goose or breaking the bottle? In response, Nansen shouts, "Riko!" and gives a great clap with his hands.

Zen is not a theology, it is a unique phenomenon. Not easy to understand for a Western mind. Most religions exist around the concept of God. For Zen, the individual human is the goal - an end unto himself. So there is no concept of God in Zen. Certainly those who have been brought up as Christians, Muslims, Hindus, or Jews, cannot conceive of what sort of religion Zen is. If there is no God, then it becomes atheism. It is not; it is theism to the very core - but without God. This is the first fundamental to be understood. Let it sink deep within you, then things will become clear.

In Zen, Zest, Zip, Zap and Zing, Osho responds to questions on love, freedom, morality, women’s role in society, nostalgia, a child’s right to privacy, the purpose of life, and more. Again and again he nudges the listener back to the essential: Zen – awareness, being here and now. While responding to the concerns of the questioners, Osho also illustrates how nonessential their preoccupations are.

Here Osho responds to questions about whether enjoyment of music, women, sensory perceptions, and all kinds of "worldly things" can interfere with meditation. Religious conditioning certainly urges people to avoid the pleasures of the flesh, but what does Osho have to say about it?

The organized religions have exploited humanity’s insecurity in the face of life’s mysteries by providing readymade sets of beliefs. But in an increasingly sophisticated, globalized society, the consolation of belief has been losing its appeal. And a purely materialistic science that denies consciousness, or that makes it merely a byproduct of matter, has nothing to offer as an alternative.

More than 2,500 years ago, Gautama the Buddha walked the earth, teaching to all who would listen. Buddhist lore has it that shortly after he passed away, his disciples met to recall all that they were able of the truths that Buddha had spoken. These sayings were complied into The Dhammapada, an anthology of 423 verses containing the essence of his principles. Osho is one of the most provocative mystics of our time, who inspires millions of people worldwide in their individual search for meditation and transformation.

Osho illuminates the Chinese Zen master Hyakujo’s concept of sudden enlightenment, showing that everyone is already a buddha. No master, he says, can give you anything; he can only take your false beliefs away.

Responses to a question on how to explore the higher states of consciousness. According to Osho there are not many ways to explore higher levels of consciousness, there is but one: the way of awareness. "Man is almost unconscious. I say “almost” - there are moments, situations where he becomes conscious, but they are momentary."

Cuanto más consciente se vuelve uno, más se recuerda a sí mismo, con más cautela actúa, más alerta está, más heridas empiezan a desaparecer, hay menos brotes de ira, menos odio, menos celos y menos sentimientos posesivos. Cuanto más consciente se vuelve uno, más se afianzan la salud y la integridad. Un día, uno simplemente descubre que todo eso se ha vuelto irrelevante, ha pasado a ser historia, ya no se trata de cuestiones vivas sino de cuestiones muertas.

Central to Osho′s vision of the New Man is what he calls "the rebellious spirit." These talks offer a glimpse into what he means by this way of life, and how he is working with people to bring it about. Osho’s words are the very expression of the rebellious spirit–vibrant, urgent and courageous.

In this talk Osho takes his audience into the world of Zen. "There are a few essential things which make Zen absolutely different from any kind of teaching. The most important of these essentials is that Zen is a revolution. All other religions are servants to the vested interests. The rich people and the powerful people, the politicians, have dominated all the religions. The priests have been nothing but servants to these criminals. It is such a worldwide conspiracy that no one recognizes it."

During his stay in the United States at the time of the Ronald Reagan administration, Osho continues his public talks after a more than three-year period of silence. In his talks he continues to speak of personal transformation and the significance of meditation in daily life. In addition, he also talks extensively on social and political issues, which seem to be more contemporary than ever today. "Priests and Politicians–The Mafia of the Soul" is a title Osho gives to a book after his return to India.

With modern media, there is an impression that this world is becoming more chaotic than ever before. However, according to Osho’s understanding, the world has not changed but remains the same: upside down, crazy, insane. The fact that in the last 3,000 years humanity has fought 5,000 wars is evidence enough but what has changed is an awareness that we are crazy, that something is basically wrong with humanity.

Ordinarily when we read a title or headline “The Nature of Fear”, we don’t move into a space of love – but instead think of moments in our life when we experienced fear. Yet in this talk Osho describes love as the most potent remedy to fear as he takes us on a journey through the multidimensional layers of love, the antidote of antidotes.

As the ultimate optimist, Osho starts a series “The Golden Future” in which he addresses in forty talks, the concerns and questions of his audience. “The Golden Future” – Part 3 includes talks #21 to #30 in this series. Osho intentionally and consciously invited a myriad of questions from an international audience of enquirers, seekers, and friends. In addressing these real problems with clarity, humor and insight born out of his own experiences, Osho reveals to his listeners the inner workings of the human mind, heart and soul.