Showing results by narrator "Osho" in All Categories

The qualities of a seeker of truth are the subject question of this talk by Osho. "Every child is born with an innate search for truth. It is not something learned or adopted later on in life. Truth simply means, 'I am, but I do not know who I am.' And the question is natural - 'I must know the reality of my being. It is not a curiosity.'"

While nonviolence is a philosophy to Mahatma Gandhi; it is not a philosophy to Osho, but an experience. Osho talks about his understanding of reverence for life, he does not use the word non-violence.

Ten talks based on the natural, magical wisdom inherent in the songs of the Bauls of Bengal, those "delicious madmen, mystics, fools and poets". Osho also responds to seekers' questions, and no matter what the question may be, the answers he gives always convey the trust, oneness, and love experienced by the Bauls. Osho says of the Bauls: "Theirs is the path of the dancer, the singer, and the aesthetic man."

Dharm, Sannyaas, Dhyaan ke rahsyon ka udghatan aur andh-shraddha par kutharaghaat Osho ki is pravachanmala ke pramukh swar hain. Bhaarat ki samaajik evam dhaarmik moodhtaon ne kis prakaar is desh ko dhyaan ki khumaari, prem ki khumaari se vanchit rakha hai yah Osho ne apni vaani dwara spasht kiya hai.

Here Osho exposes the belief in God as a mere projection of the mind, a game we play with ourselves in order to avoid responsibility. We do according to god rather than being according to our self. So long as god is we are not. So long as god decides we don’t. Only by seeing the trap of our belief in god are we free from god and free to be ourselves.

Shubh ko aksar ek naitik karm samajha jata hai lekin Osho kahte hai ki shubh koi krutya nahi hai, acharan nahi, bhav hai. Jo karne se tumhe anand milta hai vah tumhare liye shubh hai. Isaliye apna chand khojo, apna anand khojo.Vahi shubh hai.

Prem ke pahaluo ko ujagar karnevala adbhut pravachan. Osho kahte hai ki prem me jab tak vyakti apna ahankar khota nahi hai tab tak prem nahi ho sakta. Prem hriday me ghatata hai aur hriday ke liye jhukna bahut asan hai. Prem mitne ki kala sikhata hai aur jine ki bhi.

Paramatma nikat me jana jata hai. Nikat ko pahachanne ka marg hai prem. Anuman nahi, tark nahi, jab prem me doobkar tumhara hriday geet gungunata hai tab tum paramatma ka anubhav karte ho. Paramatma anuman nahi, prem ki pratiti hai.

Prem ke vibhinna pahaluo ko samajhne ke liye yah anupam pravachan hai. Osho kahte hain ki prem badi adbhut ghatna hai.Yah sadharan nahi hai, alaukik hai. Is prithvi par svarg ki jo choti si kiran utarti hai uska nam prem hai.

Osho prem ki gahri paribhasha karte hai jo samanya paribhasha se bilakul alag hai. Prem ek gahri shvas hai, atma aur paramatma ke bich ka jod. Prem ki tarange jab bahti hai tab ham astitva se judte hai, usii me apne hone ka pata chalta hai. Isliye prem se gahri dusari koi anubhuti nahi.

Is pravachan me Osho kahte hai ki paramatma ki purani dharna ab kaam nahi aayegi. Usase upar uthkar dhyan me utarna chahiye tabhi jivan ka arth samajh mei ayega. Ishvar ko upasthiti ki bhanti samjhe, vyakti ki bhanti nahi.

Manushya ke jivan me svatantrata buniyadi sutra hai. Jitne kam honge niyam, jitani kam vyavastha karne ki cheshtha hogi utni hi vyavastha aati hai.Jitne jyada niyam honge utani arajakata paida hogi. Kyonki vyavastha lane ki sari koshish nishedhatmak hoti hai.

Samyak darshan ke bina gyan nahi. Gyan ke bina charitrya nahi. Charitrya ke bina moksha nahi. Jo abhi charitra me shudha nahi hua usaka moksha kaha?

Jivan ke satya kahi door akash me nahi chipe hai. Ve yahi likhe pade hai charo taraf. Patte-patte par aur kan-kan par ved likhe hai, bas dekhnevali ankh chahiye. Anubhav ke phul ikaththe karake mat rakhna, unka itra nikalna, tabhi satya milega.

Jagaran ki bela kaunsi? Jis kshan jag aa jaaye vahi. Iska artha hua, kisi bhi kshan jaag sakte hai.Yahi baat Osho samjha rahe hai isme. Bhoot aur bhavishya me uljhe na rahe, vartaman me hosh ko laaye. Suraj bhitar maujood hai.

Kya aap dhyan karna chahte hai? to phir yah pravachan sune. Osho ke sutra saral hai: Ekant dyan ki bhumika hai, avyastata dhyan ka dvar hai, prakriti sannidhya dhyan me atyant sahayogi hai.Vichar shant ho jaye, akash se badaliya chali jayen, akash hi bache jo chetna se alokit ho.

Is pravachan me Osho manovaigyaniko ka satik visheshan karte hain.Dusro ki madad karte-karte ve khud ki madad karna bhool jate hai. Asli dhyan hai man ki halchal ke prati jagna. Na to usame ulajhna, na usase bhagna. Jagne ka sutra hai sakshi banna. karke dekhem, bahut anand milega.

Charitra ki badi sundar mimansa hai is pravachan me. Aam taur par ham charitra use kahte hai jo bahar se aropit hai. Aisa charitra kitna hi majabut dikhai pade, kisi bhi kshan toot sakta hai. Asli charitra bhitar nirmit hota hai aur bahar phailta hai; jiski jaden svabhav me chipi hai.

Astik aur nastik ki bahut anuthi paribhasha kar rahe hai Osho. Jivan me andhera hai aur prakash bhi hai. Andhere par koi ruk jaye to nastik, andhere ko pahachan kar prakash ki khoj me nikal jaye to astik.

Apramad yani hoshpurvak jina. Ham sabhi maut se dare-dare jite hai lekin vah koi jina nahi hai. Hosh paida kare to jivan anant roop se khilta jayega.Is pravachan me isika margadarshan kiya gaya hai.