Showing results by author "Osho" in All Categories

The story of Mojud which Osho introduces here is one of the greatest stories. It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.

Political revolutions have never resulted in the changes they promised. Real change can according to Osho only come from a personal rebellion, a rebellion based on "yes" - yes to existence, yes to nature, yes to yourself. Humanity has been guided by traditions which are all life-negative - the results of endless wars, a planet in danger and a humanity losing direction are obvious results of these traditions.

This audiobook includes a special original recording from the author's talk, "The Secret of Secrets." Discover a deeper understanding of meditation through an investigation into the subtle workings of the mind--transforming the unconscious through awareness, with Osho's Aspects of Meditation...

As the ultimate optimist, Osho starts a series “The Golden Future” in which he addresses in forty talks, the concerns and questions of his audience. “The Golden Future”–Part 2 includes talks #11 to #20 in this series.

Central to Osho′s vision of the New Man is what he calls "the rebellious spirit." These talks offer a glimpse into what he means by this way of life, and how he is working with people to bring it about. Osho’s words are the very expression of the rebellious spirit–vibrant, urgent and courageous.

Zen, meditation, is “the great adventure” - the adventure of turning in and discovering the treasures hidden within each one of us. In this audiobook, Osho explains the limitations of the intellect and shows how to explore the dimensions that lie beyond it, inviting us to experience that we are much more than our minds.

Paramatma nikat me jana jata hai. Nikat ko pahachanne ka marg hai prem. Anuman nahi, tark nahi, jab prem me doobkar tumhara hriday geet gungunata hai tab tum paramatma ka anubhav karte ho. Paramatma anuman nahi, prem ki pratiti hai.

When the German philosopher Friedrich Nietzsche talks about "will to power", it has nothing to do with the will to dominate. To understand a man like Nietzsche, you have to have at least the same standard of consciousness, if not higher.

Apramad yani hoshpurvak jina. Ham sabhi maut se dare-dare jite hai lekin vah koi jina nahi hai. Hosh paida kare to jivan anant roop se khilta jayega.Is pravachan me isika margadarshan kiya gaya hai.

In this talk Osho raises a critical voice about the double standards that have prevailed throughout the political history of the United States. He points to the discrepancy between the constitutional values of freedom and democracy, basic human rights and freedom of expression, which the United States has taken so much pride in, and the barbaric treatment it has given to the native people of America. The wider applications of this hypocrisy are obvious.

Osho nos propone el reto de llevar a cabo una revolución individual por la que concebiremos el mundo de una forma nueva y radical. Nos invita a cuestionar todo aquello que la sociedad, la política, la religión y la cultura nos han enseñado a creer, la única forma por la que lograremos hallar nuestra propia voz, enmendar nuestras escisiones internas y abrazar todos los aspectos de la experiencia humana.

Collana: I classici occidentali del risveglio Nietzsche prosegue così, nel suo così parlò Zarathustra: "Invero, vi esorto a fuggire dal prossimo e ad amare ciò che è più lontano!" E Osho chiarisce: "Il tuo prossimo non è altro che una parte della stessa folla alla quale anche tuappartieni. Non è diverso da te: segue la stessa religione, parla la stessa lingua, segue la stessamorale, ha gli stessi valori, crede nella stessa idea di Dio, va a pregare al tuo stesso tempio.

Humanity is divided in three types of persons: Believers, atheists and agnostics. For Osho, this last type, the agnostic is far above the first two and it is something intrinsic to the true seeker. Nevertheless, there is a fourth type of person, one that does not fit in any of these categories: The Gnostic, the one who knows. Listening to his direct and simple style, we rediscover the courage to doubt while we move into the unknown.

As the ultimate optimist, Osho starts a series “The Golden Future” in which he addresses in forty talks, the concerns and questions of his audience. “The Golden Future” – Part 3 includes talks #21 to #30 in this series. Osho intentionally and consciously invited a myriad of questions from an international audience of enquirers, seekers, and friends. In addressing these real problems with clarity, humor and insight born out of his own experiences, Osho reveals to his listeners the inner workings of the human mind, heart and soul.

Kabir par Osho samay-samay par bolte rahe hain. Keh sakte hain ki Kabir unke priy rahe hain. Kabir ke saddhukkadi vachanon ko samsamayik Osho hi bana sakte hain.

Kathinayi chaahe prem ke panth ki ho ya dhyaan ke maarg ki, pandhrah pravachanon ki is prashnottar pravachanmala mein Osho ne sabhi prashnon ke atyant saral aur subodh samaadhan diye hain. Shero-shaayari aur kavitaon se bharpoor ye pravachan panth ki saari kathinaayi ko door kar ek nayi subah ki tarah hamein abhibhoot kar lete hain. Osho kehte hain: 'Main to dekhta hoon ek naya suraj, ek nayi subah, ek naya manushyaa, ek nayi prithvi - vah roj nikharti aa rahi hai.

There are three kinds of problems - those that you create – they are almost ninety per cent of the problems of your life. You create them and you go on saying that you don’t want them. Ninety per cent of the problems simply disappear when you are in a meditative state – because you can see. And by seeing, you stop creating them. Ninety per cent will be solved; nine per cent will not be solved by your meditation but will be dissolved because they will not concern you at all.

We all feel sometimes like a stranger to ourselves, with uncomfortable feelings of having lost direction in life, feeling insecure and missing a kind of authenticity and centeredness in life. In a society where ideals of eternal happiness and beauty are dominating our life around the clock and being sad looks like failure.

Being loose and natural will give you a spontaneous awareness, rather than making an effort to reach a certain goal. No effort is going to succeed because the cause of all misery is the doer, the ego, our idea of self. Osho only teaches awareness. Suppression is not the way to buddhahood. Simply relax and be whatsoever you are - and awareness will come by itself.

El Tantra es un concepto muy revolucionario. El mas antiguo y a la vez el mas nuevo. El Tantra utiliza el acto sexual para integrarte, pero tendras que adentrarte en el muy meditativamente, olvidando todo lo que has oido sobre el sexo, lo que has estudiado sobre el.