Showing titles in Aesthetics

Le dernier opus de "Cosmos" explore les arts, la poésie et la musique : ces créations humaines qui s'allient à la nature pour permettre à chacun d'expérimenter le sublime. Des origines préhistoriques à la prédominance chrétienne, de l'art bourgeois de la Renaissance jusqu'aux créations contemporaines, Michel Onfray ébauche une contre-histoire des arts, citant Mallarmé, André Breton, Tristan Tzara, Marcel Duchamp, Bachelard, Georges Rouquier ou Pierre Soulages. L'art change de paradigme, et si la notion cardinale du beau disparaît, elle laisse la place au sublime, ce sentiment d'étonnement radical et subjugué qui peut réunir en un instant l'homme et le cosmos.

Qu'est-ce que l'art ? Comment s'est-il constitué et défini à travers l'histoire ? Quels rapports entretient-il avec la philosophie...

Az ember a természetnek vagy apja, vagy megrablója. Ezt az ősi iráni tudást Darwin nem ismerte. A létért folytatott mészárlás tanában azonban nem jelenik meg egyetlen Mozart-akkord, Giotto tájkép, vagy Pascal-aforizma sem. A világ újkori kirablásával szemben a vallás, a tudomány, a filozófia készületlenül állt. Egyedül a mûvészet tudta megôrizni a humánum "alapállását". Művésznek lenni azt jelenti: túlemelkedni a téridőbe szorított életen. A művészet egyetemes távlatot nyit, és a létünket átható homályba bevilágít.

An informative, fun and rather charming essay on the nature and history of one of life’s most desirable assets, Charm, by renowned culture and design critic, Stephen Bayley. Aiming to wound, a schoolmaster wrote on future design-guru Stephen Bayley’s last ever school report “Charm alone...

The ocean comprises the largest object on our planet. Retelling human history from an oceanic rather than terrestrial point of view unsettles our relationship with the natural environment. Our engagement with the world's oceans can be destructive, as with today's deluge of plastic trash and acidification, but the mismatch between small bodies and vast seas also emphasizes the frailty and resilience of human experience.

Part ode to building something with one’s hands in the modern age, part celebration of the beauty and function of boats, and part moving father-daughter story, How to Build a Boat is a bold adventure. Once an essential skill, the ability to build a clinker boat, first innovated by the Vikings...

In Earth, a planetary scientist and a literary humanist explore what happens when we think of the Earth as an object viewable from space. As a “blue marble,” “a blue pale dot,” or, as Chaucer described it, “this litel spot of erthe,” the solitary orb is a challenge to scale and to human self-importance. Beautiful and self-contained, the Earth turns out to be far less knowable than it at first appears: its vast interior an inferno of incandescent and yet solid rock and a reservoir of water vaster than the ocean, a world within the world.

Why Did That Happen? Aristotle Has Four Answers and None of Them Are Helpful is your brutally sarcastic, surprisingly educational crash course in Aristotelian philosophy—specifically his theory of causality, aka why things happen according to a man who thought everything, including acorns and chairs, had a spiritual destiny.

Drones are in the newspaper, on the TV screen, swarming through the networks, and soon, we're told, they'll be delivering our shopping. But what are drones? The word encompasses everything from toys to weapons. And yet, as broadly defined as they are, the word “drone” fills many of us with a sense of technological dread. Adam Rothstein cuts through the mystery, the unknown, and the political posturing, and talks about what drones really are: what technologies are out there, and what’s coming next; how drones are talked about, and how they are represented in popular culture.

The art described in book is presented as the highest form of human resistance—not merely political or social, but existential. It is not just a reaction to power, injustice, or the suffocating grip of convention; it is a way of transcending them altogether. In its most authentic form, art carves out a territory that lies beyond the reach of censors, beyond the dictates of circumstance, beyond the reach of those who believe control is the same as order.

When is the “beautiful game” at its most beautiful? How does football function as a lens through which so many view their daily lives? What’s right in front of fans that they never see? Football celebrates and scrutinizes the world’s most popular sport—from top-tier professionals to children just learning the game. As an American who began playing football in the 1970s as it gained a foothold in the States, Mark Yakich reflects on his own experiences alongside the sport’s social and political implications, its narrative and documentary depictions, and its linguistic idiosyncrasies

Desde o garbo e a elegância nos primeiros anos da República até a atual banalização das cirurgias plásticas, História da beleza no Brasil trata das transformações ligadas aos padrões estéticos e aos cuidados com o corpo, mas também do martírio causado pela feiura e da tumultuada luta para driblar o envelhecimento, a solidão e o fracasso.

La elegancia, en su etimología, está emparentada con la elección (eligĕre), de tal manera que una persona elegante, entre otras cosas, es aquella que sabe elegir. El pensamiento elegante moldea a un sujeto que no lucha por mostrarse distinto entre la multitud sino que se eleva hacia una vida distinguida.

Oscar Wilde wurde am 16.10.1854 in Dublin geboren. Sein Vater war Arzt, seine Mutter Dichterin. Wilde studierte in Dublin und Oxford. Seit 1879 lebte er in London. 1895 wurde er vom Vater seines Freundes Lord Douglas wegen homosexueller Neigungen angezeigt und zu zwei Jahren Zuchthaus verurteilt. Wilde starb am 30.11.1900 verarmt in Paris.

To avoid the hurt from life's failures, we allow in more pain by downsizing our dreams. You know that you can reach that mountain top, yet deny it out of conditioned fear. The only way up is to remove every single layer of faulty programming.

Il tema della bellezza viene qui affrontato da Umberto Galimberti, come nel suo stile, con un ritorno alle sorgenti della nostra cultura. Se quella ebraica era una cultura della parola, quella greca era invece una cultura della visione, dominata dal senso della finitudine e della misura. Così anche la bellezza per l'uomo greco antico è ciò che rispetta delle misure, e cioè ha proporzioni calcolabili. Il cristianesimo porterà poi sulla scena un Dio che si fa corpo visibile, dando in questo modo maggior spazio all'immagine e quindi all'arte figurativa.

La misteriosa natura del bello, a cui faceva riferimento Simone Weil, non è puramente estetica, cioè riconducibile a questioni di gusto. Essa è piuttosto ontologica ed etica, strettamente unita com'è al vero, al giusto e al bene. È questo il senso della bellezza che si ritrova nei testi classici della grecità, da Omero a Saffo ai tragici. Umberto Curi vi si sofferma ampiamente in questo suo saggio, che ha al centro l'analisi del rapporto tra bellezza e tempo.

Kant ataca por primera vez el problema estético, y aunque sus ideas fundamentales acerca del arte y la belleza se hallan sistemáticamente expuestas en su obra posterior, la Crítica del Juicio, tienen, sin embargo, las Observaciones sobre el sentimiento de lo bello y lo sublime cierto interés para el conocimiento de los orígenes de la estética kantiana. Pero sobre todo constituyen, una serie de delicadas ocurrencias, de certeras observaciones, de agudas críticas, sin el aparato solemne de la exposición didáctica.

Más que de estética, en el sentido estricto de la palabra, este tratado explora asuntos diversos como la moral, la psicología, la descripción de los caracteres individuales y nacionales. Temas que pueden ocurrirse alrededor del asunto principal. Es una obra sencilla, llena de ingenio y alegría. Kant, ataca por primera vez el problema estético, y aunque sus ideas fundamentales acerca del arte y la belleza se hallan sistemáticamente expuestas en su obra posterior, la "Crítica del Juicio", tienen aquí cierto interés para el conocimiento de los orígenes de la estética Kantiana.

"Ueber das Erhabene" wurde erstmals 1801 als Essay veröffentlicht und war Bestandteil des Bandes "Kleinere prosaische Schriften". Im Gegensatz zu Kant sind bei Schiller die Begriffe Schönheit und Erhabenes gleichwertig und bilden zusammen die Basis eines vollwertigen moralischen Menschen. Zur vollendeten Menschlichkeit gehört laut Schiller zudem die Kunst, die bei Kant ebenfalls autark auftritt.