Showing titles in Medieval

Beginning in 1095 and culminating four bloody years later, the First Crusade represented a new kind of warfare: holy, unrestrained, and apocalyptic. In Armies of Heaven, medieval historian Jay Rubenstein tells the story of this cataclysmic event through the eyes of those who witnessed it, emphasizing the fundamental role that apocalyptic thought played in motivating the Crusaders.

The term Moor is a historical rather than an ethnic name. It is an invention of European Christians for the Islamic inhabitants of Maghreb (North Africa), Andalusia (Spain), Sicily and Malta, and was sometimes use to designate all Muslims. It is derived from Mauri, the Latin name for the Berbers who lived in the Roman province of Mauretania, which ranged across modern Algeria and Morocco. Saracen was another European term used to designate Muslims, though it usually referred to the Arabic peoples of the Middle East.

The Hagia Sophia, built from 532-537, is inarguably the masterpiece of Byzantine architecture and one of the greatest buildings ever constructed. Upon its completion, the Hagia Sophia remained the largest enclosed space in the world for nearly a thousand years, a reign that only ended after the rebuilding of St. Peter's in Rome. Fittingly, the rebuilding of St. Peter's was partly inspired by the conversion of Hagia Sophia into a mosque in 1453.

The Cathars were different from the mainstream Catholic church in the 13th century. They openly rebelled against some of the hypocritical behavior by priests and leaders, and they established their own deviant beliefs according to the best ability of their conscience. But when it all came down to it, what did this mean? What were those belief systems? What did they think of the crusades in the Middle East? Learn more about the Cathars, a community that made a significant impact during a time of dictatorships, massacres, and persecution of supposed heretics.

Samarkand is one of the oldest cities of Central Asia, founded nearly 3,000 years ago. The legendary city was the capital of the Sogdians, a trading people who facilitated the spread of commodities, religions, technologies, and ideas across the Silk Road between China and the rest of Eurasia. Samarkand was a key site along the ancient Silk Road, a place where a number of world cultures from the East and the West met and assimilated.

The Migration Age is still envisioned as an onrush of expansionary "Germans" pouring unwanted into the Roman Empire and subjecting it to pressures so great that its western parts collapsed under the weight. Further developing the themes set forth in his classic Barbarians and Romans, Walter Goffart dismantles this grand narrative, shaking the barbarians of late antiquity out of this "Germanic" setting and reimagining the role of foreigners in the later Roman Empire.

The Byzantine Empire was the heir to two great cultures that cradled and nurtured European civilization: Greece and Rome. Byzantium was a strong, organized, highly effective, and adaptable civilization for most of its long history. It owed its success in no small part to its military, which, in contrast to the feudal armies of Western Europe and the tribally based forces of the Middle East, operated with a high level of discipline, strategic prowess, efficiency, and organization. The most famous of the foreign units was without question the Varangian Guard.

In the autumn of 1911, an eye-watering mass of French citizens gathered around a churchyard in the heart of Rouen to celebrate the millennial anniversary of Normandy. A suspenseful hush fell over the congregation as a city official strode to the front of the crowd, placing his hands upon the large cloth draped over the mysterious statue. With a flick of his wrists, he unveiled an exquisite marble effigy of a handsome warrior. The statue was of none other than Rollo the Viking, father of the Duchy of Normandy.

In 1144 the mutilated body of William of Norwich, a young apprentice leatherworker, was found abandoned outside the city's walls. The boy bore disturbing signs of torture, and a story spread that it was a ritual murder, performed by Jews, in imitation of the Crucifixion as a mockery of Christianity. The outline of William's tale eventually gained currency far beyond Norwich, and the idea that Jews engaged in ritual murder became firmly rooted in the European imagination.

The Devil, Satan, Lucifer, Mephistopheles - throughout history the Prince of Darkness, the Western world's most powerful symbol of evil, has taken many names and shapes. Jeffrey Burton Russell here chronicles the remarkable story of the Devil from antiquity to the present. While recounting how past generations have personified evil, he deepens our understanding of the ways in which people have dealt with the enduring problem of radical evil. Russell uncovers the origins of the concept of the Devil in various early cultures and then traces its evolution in Western thought from the time of the ancient Hebrews through the first centuries of the Christian era. Next he turns to the medieval view of the Devil, focusing on images found in folklore, scholastic thought, art, literature, mysticism, and witchcraft.

Un periodo storico affascinante e complesso, che gli studiosi dividono in alto, alla caduta dell’Impero Romano sino all’anno mille, e basso, che si conclude nel 1492. Parliamo del medioevo, a torto liquidato come l’era dei secoli bui, ma certo un’epoca dove il ricorso alla violenza è pratica quotidiana. In “Nero come il Terrore” vi racconteremo storie incredibili di intricati complotti ed efferati omicidi, sanguinose battaglie e vittime innocenti, a comporre un ritratto più vicino a noi di quanto vorremmo ammettere.

This accessible history, the first of two volumes, tells the story of the birth and expansion of the Fatimid Empire in the 10th century. Drawing upon recently available eyewitness accounts, Shainool Jiwa introduces the first four generations of Fatimid Imam-caliphs as well as the people who served them and those they struggled against. In this lively and comprehensive introduction, we discover various milestones in Fatimid history and the political and cultural achievements that continue to resonate today.

The English longbow, typically made of yew wood, was one of the most powerful weapons in the Middle Ages that could change the course of battles. Measuring up to six feet in length, this weapon was highly regarded for its power and accuracy—trained archers could accurately shoot their target from over 200 yards.

Valkyries: the female supernatural beings that choose who dies and who lives on the battlefield. They protect some, but guide spears, arrows, and sword blades into the bodies of others. Viking myths about valkyries attempt to elevate the banality of war - to make the pain and suffering, the lost limbs and deformities, the piles of lifeless bodies of young men, glorious and worthwhile. Rather than their death being futile, it is their destiny and good fortune, determined by divine beings.

In this short audiobook, a retired detective reopens this cold case and attempts to piece together the evidence and answer the great mystery about what really happened to the young Princes. Were they really murdered? If so, what happened to the bodies and who did the evil deed? Or were they left unharmed and left to live out their days in peace? Was a challenging offered up in place of Richard, Duke of York by Elizabeth Woodville and was that why Henry VII was so concerned by Perkin Warbeck?

Warrior. Ruler. Patron of the arts and language. Terrorist. Brutal oppressor. Protector of the good. Guardian of Christendom. Father of Europe. There are so many different ways in which Charlemagne can be described, and yet, the man himself is often seen as an enigma. Depending on the viewpoint of history, he could have been either a monster or a guardian angel. Yet, as with most men, the truth lies somewhere in between. The truth is that he was human.

Jewish Life in Medieval Spain is a detailed exploration of the Jewish experience in medieval Spain from the dawn of Sephardic society in the ninth century to the expulsion of 1492. An important contribution of the book is the integration of the rise and fall of Jewish life in Muslim al-Andalus into the history of the Jews in medieval Christian Spain. It traces the collapse of Jewish life in Muslim Spain, the emigration of Andalusi Jewry to the lands of Christian Iberia, and the difficult confluence of these two distinct Jewish subcultures.

The story of the Silk Road has been a popular topic among tourists, academics, economists, state parties, and daydreaming children for many centuries. In many ways the Silk Road can be seen everywhere, and it has existed for as long as people have traveled across Eurasia. Its impact is widely felt among the diverse peoples that live on the continent, through the unique regional art and architectural styles, as well as in countless films, books, academic studies, and organized tours devoted to the ancient trade routes.

The tenth century dawned in violence and disorder. Charlemagne’s empire was in ruins, most of Spain had been claimed by Moorish invaders, and even the papacy in Rome was embroiled in petty, provincial conflicts. To many historians, it was a prime example of the ignorance and uncertainty of the Dark Ages. Yet according to historian Paul Collins, the story of the tenth century is the story of our culture’s birth, of the emergence of our civilization into the light of day.

Europeans had believed in the existence of this Christian kingdom for hundreds of years, making Prester John a fascinating but difficult topic given that his story was entirely one of legend. Given that he was not a real figure, many modern histories either omit him or ignore his story and influence altogether, but as counterintuitive as it may seem, Prester John is important because for over 500 years people thought he was real. As a result, people took very real actions attempting to find them, and they had an impact on the world, as far back as the travels of Marco Polo.