Showing titles in Indigenous Peoples

Indian peoples made some 400 treaties with the United States between the American Revolution and 1871, when Congress prohibited them. They signed nine treaties with the Confederacy, as well as countless others over the centuries with Spain, France, Britain, Mexico, the Republic of Texas, Canada, and even Russia, not to mention individual colonies and states. In retrospect, the treaties seem like well-ordered steps on the path of dispossession and empire. The reality was far more complicated.

In The Search for the Codex Cardona, Arnold J. Bauer tells the story of his experiences on the trail of a cultural treasure, a Mexican “painted book” that first came into public view at Sotheby’s auction house in London in 1982, nearly 400 years after it was presumably made by Mexican artists and scribes. On folios of amate paper, the Codex includes two oversized maps and 300 painted illustrations accompanied by text in 16-century paleography.

Chief Joseph, of the Nez Perce tribe, lived from 1840 to 1904. He became a legend through his heroic efforts to keep his people in their homeland in Oregon's Wallowa Valley. For years he tried to accommodate encroaching white men on his tribal lands, but finally gave up and attempted, in the fall of 1877, to lead his people safely to Canada.

The Great Sioux War was the bloodiest of all of the conflicts in the 300 years of American Indian Wars and would effectively close that tragic chapter of American history. The war resulted in the deaths of hundreds of US soldiers, countless Indian warriors, women and children, and the end of a way of life. This book tells the story of the Great Sioux War in full....

Men from more than two dozen tribal peoples actively participated in the Civil War by fighting for one side or the other. Recent estimates are that more than 28,000 Indians served as Civil War soldiers. Native Americans in the Civil War: The History and Legacy of Various Indian Tribes’ Participation in the War Between the States explains the various roles played by Native Americans in America’s deadliest war.

Alexander Talley - missionary, minister, physician - proved to be a very special missionary; he was uniquely qualified and fully prepared to take the Gospel of Jesus westward to the Indians and the adventurous settlers. This is Alexander Talley’s story: how he rode a circuit covering more than 400 miles, held camp meetings for Indians and white settlers, won more than 3,200 converts to Christianity, and faithfully shepherded people desperately in need of compassionate leadership.

They call themselves "Niitsitapi" ("Original People"), but in the United States, they are known as the Blackfeet. In Canada, they are known by their more particular band names, one of which is Blackfoot, but regardless of the name, they are a tribe of Native American peoples ("First Nations" in Canada) who, until the modern time period, lived in small, decentralized bands and hunted the bison on the northern Great Plains.

Uno de los capítulos más oscuros y más crueles de la historia de los Estados Unidos ocurrió cuando el joven gobierno de la nación decidió expulsar a los pueblos nativos de sus tierras para lograr sus propios beneficios. Después de haber ayudado a los colonos durante cientos de años, cinco tribus nativas americanas encontraron cada vez más difícil relacionarse y confiar en el país que una vez había actuado como su aliado.

In 1779, Shawnees from Chillicothe, a community in the Ohio country, told the British, "We have always been the frontier." Their statement challenges an oft-held belief that American Indians derive their unique identities from longstanding ties to native lands. By tracking Shawnee people and migrations from 1400 to 1754, Stephen Warren illustrates how Shawnees made a life for themselves at the crossroads of empires and competing tribes, embracing mobility and often moving willingly toward violent borderlands.

Many ancient civilizations have influenced and inspired people in the 21st century, and the Greeks and Romans continue to fascinate the West today, but of all the world’s civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. In the past decade especially, there has been a renewed focus on the Mayans, whose advanced calendar led many to speculate the world would end on the same date the Mayan calendar ended in 2012.

The Anishinabek Nation's legal traditions are deeply embedded in many aspects of customary life. In Drawing Out Law, John Borrows (Kegedonce) skillfully juxtaposes Canadian legal policy and practice with the more broadly defined Anishinabek perception of law as it applies to community life, nature, and individuals.

The last "Indian War" was fought against Native American children in the dormitories and classrooms of government boarding schools. Only by removing Indian children from their homes for extended periods of time, policymakers reasoned, could white "civilization" take root while childhood memories of "savagism" gradually faded to the point of extinction. In the words of one official: "Kill the Indian and save the man."

We know the story of the Pilgrims and the Wampanoags that taught them how to harvest the land. We celebrate Thanksgiving each year to commemorate their friendly interaction through feasts of our own. But the stories we know of the happy gathering in 1621 aren’t all that they seem.

In 1976, the body of Anna Mae Aquash, an American Indian luminary, was found frozen in the Badlands of South Dakota—or so the FBI said. After a suspicious autopsy and a rushed burial, friends had Aquash exhumed and found a .32-caliber bullet in her skull. Using this scandal as a point of departure, The Unquiet Grave opens a tunnel into the dark side of the FBI and its subversion of American Indian activists. But the book also discovers things the Indians would prefer to keep buried. What unfolds is a sinuous tale of conspiracy, murder, and cover-up.

In The Black Shoals Tiffany Lethabo King uses the shoal - an offshore geologic formation that is neither land nor sea - as metaphor, mode of critique, and methodology to theorize the encounter between Black studies and Native studies. King conceptualizes the shoal as a space where Black and Native literary traditions, politics, theory, critique, and art meet in productive, shifting, and contentious ways.

Pandemics and war, social turmoil and corrupt governments, natural disasters and environmental collapse—it's hard not to watch the signs of the times and feel afraid. But we can journey through that fear to find hope. With the warnings of a prophet and the lively voice of a storyteller, Choctaw elder and author of Ladder to the Light Steven Charleston speaks to all who sense apocalyptic dread rising around and within.

The Truth and Reconciliation Commission was established to record the previously hidden history of more than a century of forced residential schooling for Indigenous children. Marie Wilson helped lead that work as one of just three commissioners. With the skills of a journalist, the heart of a mother and grandmother, and the insights of a life as the spouse of a residential school survivor, Commissioner Wilson guides listeners through her years witnessing survivor testimony across the country, providing her unique perspective on the personal toll and enduring public value of the commission.

La autora busca establecer un equilibrio entre todas las fuentes primarias, los estudios históricos, arqueológicos y antropológicos más recientes, para que los lectores elaboren su propio juicio sobre la historia mexica. Un apasionante recorrido histórico que inicia con la cultura olmeca en San Lorenzo y La Venta, pasando por Cuicuilco, Monte Albán, Palenque, Chichén Itzá, El Tajín, Cholula, Teotihuacan, Xochicalco, Tula, Tenayuca, Texcoco, Azcapotzalco, hasta llegar a Tlatelolco y Meshíco Tenochtitlan.

American schoolchildren have long learned about Squanto, the welcoming Native who made the First Thanksgiving possible, but his story goes deeper than the holiday legend. Born in the Wampanoag-speaking town of Patuxet in the late 1500s, Squanto was kidnapped in 1614 by an English captain, who took him to Spain. From there, Englishmen brought him to London and Newfoundland before sending him home in 1619, when Squanto discovered that most of Patuxet had died in an epidemic. A year later, the Mayflower colonists arrived at his home and renamed it Plymouth.

Drawing on archeological and ethno-historical evidence, Irving Rouse sketches a picture of the Tainos-the first people Columbus encountered when he arrived in the Americas-as they existed during the time of Columbus, contrasting their customs with those of their neighbors. He then moves backward in time to the ancestors of the Tainos-two successive groups who settled the West Indies and who are known to archeologists as the Saladoid peoples and the Ostionoid peoples.