Showing titles in Colonial Period

Here is the compelling narrative of the founding of America, told from a perspective that few people have ever heard. That perspective is the Sermon on the Mount. America's currency declares, "in God we trust". But did the American colonists truly trust in God in the founding of the United States? The product of nine years of research, this new work challenges much of what most of us learned in school about the founding of America and the American Revolution. Bercot's well-documented findings will surprise many people.

An exciting business primer based on the country-building strategies that sprang from the ingenuity, resourcefulness, determination, desperation & passion of America's founding fathers. When America aspired to break free from Britain, the real-life David-and-Goliath situation required that a...

 Revolutionary Surgeons offers an integrated picture of surgeons as political and military leaders of the American Revolution.   

In 1811, while escorting members of John Jacob Astor’s Pacific Fur Company up the Columbia River, their Chinookan guide refused to advance beyond a particular point that marked a boundary between his people and another indigenous group. Long before European contact, Native Americans created and maintained recognized borders, ranging from family hunting and fishing properties to larger tribal territories to vast river valley regions.

Benjamin Franklin: Cultural Protestant follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured. 

The untold story of how America’s beloved first president, George Washington, borrowed, leveraged, and coerced his way into masterminding the key land purchase of the American era, which lead to the creation the nation’s capital city.

According the New York Times’ “1619 Project”, America was not founded in 1776, with a declaration of freedom and independence, but in 1619 with the introduction of African slavery into the New World. Ever since then, the “1619 Project” argues, American history has been one long sordid tale of systemic racism.

The Supplement to Volume VII expands the story of the Virginia Colony and discusses the important contributions of its founders, from the arrival of the British at Jamestown in 1607, through the economic expansion, and turbulence of the 18th century. Included are discussions of the investors and explorers who were members of the Virginia Company, such as John Smith, George Percy, and many others. The lives and teachings of Virginia's early religious leaders, and the movement from the government-backed Anglican religion to other Protestant faiths are also discussed.

The first Thanksgiving at Plymouth in 1621 was a powerfully symbolic event and not merely the pageant of abundance that we still reenact today. In these early encounters between Indians and English in North America, food was also symbolic of power: The venison brought to Plymouth by the Indians, for example, was resonant of both masculine skill with weapons and the status of the men who offered it. These meanings were clearly understood by Plymouth's leaders, however weak they appeared in comparison.

When the American Revolution ended, the United States and Britain reached an impressively comprehensive peace in the Treaty of Paris. Among the important terms of the treaty, Britain recognized the colonies as free and relinquished territorial claims to them. The two sides then negotiated the boundaries that separated the United States from the British colonies in present-day Canada. Additionally, the British and Americans strove to share certain waters, including the Mississippi River and the fishing waters off Newfoundland.

Through a granddaughter’s narrative, peek into the phenomenal triumphs that led to a “Gratitude Celebration”, a Thanksgiving tradition. The story centers on William Brewster, ancestor to many, father of the pilgrims and the nation, who perseveres through dividing issues of his era. Living in an oppressive state that deems him an outlaw, he must hide before indenturing himself to servitude. Knowing the suffering endured by the tiny fraction who lived to tell of the horrific sacrifices it took to survive in the New World, he shepherded his family onto the Mayflower.

When Queen Elizabeth arrived in Lower Fort Garry, Manitoba, in 1970, she was, like many foreign leaders, greeted with a reception and offered tokens by her hosts. What was different about this occasion, however, were the gifts offered: live elk and beaver. In the long-standing tradition of the Hudson’s Bay Company, should the King or Queen arrive in the lands governed by the charter King Charles II granted in 1660, he or she would be presented with two elk and two beavers by the company officials.

On the surface, the causes of the Revolution have disappeared along with its lappets, bonnets, and periwigs; but the causes of dissatisfaction with government are deep-rooted and sprout new growth periodically. The similarities between the situation in pre-revolutionary America and the United States today are striking for any honest observer.

It was the year 1740 and Alexander Joyce, a Scots-Irish settler, was living in absolute misery. As he watched the misty hillside of County Down, Ireland, he pondered on all of the hardships he had grown accustomed to throughout the years. From famine, religious persecution, and political persecution, he had experienced much. But now, he was facing his most challenging obstacle yet. Left with little choice, he would soon embark on the journey of a lifetime, and leave his old life behind.

The short war between a confederation of Native American tribes under Little Turtle’s leadership has been referred to by many names, including the Northwest Indian War, the Ohio War, and the Miami War, but it is probably best known as Little Turtle’s War. Before Little Turtle’s War, it was believed that the U.S. did not need a professional army, that ordinary citizens would take up arms in times of threat and serve in militias as they had done in the fight against the British.

The history of the United States is, to a large extent, a history of armed conflict. The nation was first forged in war, a tough fight for independence against one of the world’s largest empires, and that fight would resume less than a generation later with the War of 1812. Then there were constant low-level conflicts with Native Americans as the nation expanded westwards, and occasionally the country engaged in full-scale war against the Sioux, Comanche, and Apache. The country also fought the Mexican-American War, starting in 1846, and the bloody Civil War starting in 1861.

In The Varieties of Political Experience in Eighteenth-Century America, Richard R. Beeman offers an ambitious overview of political life in pre-Revolutionary America. Beeman uncovers an extraordinary diversity of political belief and practice. In so doing, he closes the gap between eighteenth-century political rhetoric and reality. Although the majority of people living in America before the Revolution would not have used the term "democracy," important changes were underway that made it increasingly difficult for political leaders to ignore "popular pressures".

This original study tells the story of the Illinois Country, a collection of French villages that straddled the Mississippi River for nearly a century, before it was divided by the treaties that ended the Seven Years' War in the early 1760s. Spain acquired the territory on the west side of the river and Great Britain the territory on the east. After the 1783 Treaty of Paris and the 1803 Louisiana Purchase, the entire region was controlled by the United States, and the white inhabitants were transformed from subjects to citizens.

An accusation of attempted murder rudely interrupted Mary Arnold’s dalliances with working men and her extensive shopping sprees. When her husband Benedict fell deathly ill and then asserted she had tried to kill him with poison, the result was a dramatic petition for divorce. The case before the Rhode Island General Assembly and its tumultuous aftermath, during which Benedict died, made Mary a cause célèbre in Newport through the winter of 1738 and 1739. Elaine Forman Crane invites listeners into this salacious domestic life and reveals the seamy side of colonial Newport.

On Sunday, September 9, 1739, 20 Kongolese slaves armed themselves by breaking into a storehouse near the Stono River south of Charleston, South Carolina. They killed 23 white colonists, joined forces with other slaves, and marched toward Spanish Florida. There they expected to find freedom. One report claims the rebels were overheard shouting, "Liberty!" Before the day ended, however, the rebellion was crushed, and afterwards many surviving rebels were executed.