Moses is one of the most familiar figures in all of Scripture. That familiarity is exactly the problem.

The Moses we think we know—confident, chosen, called from birth—isn't really the Moses the text gives us. The actual Moses spends the first eighty years of his life being made and unmade. Formed by the most powerful empire in the ancient world, then slowly, painstakingly unformed in the desert.

In Part 7 of You've Heard It Said, we look at what Acts 7:22 actually means when it says Moses was "educated in all the wisdom of the Egyptians"—what that education did to him, why his first attempt at liberation failed, and what forty years of silence in Midian were really doing. The burning bush makes a lot more sense once you understand what God had to undo first.

You've Heard It Said: where faith meets history, and the stories we thought we knew come alive.👉 https://youvehearditsaid.short.gy/spotify

Joseph spent a lifetime building trust inside the most powerful empire in the ancient world. Exodus 1 undoes it in a sentence.

"There arose a new king over Egypt, who did not know Joseph." It sounds like forgetting. But political forgetting is almost never accidental—and Egypt was very, very good at it.

In Part 6 of You've Heard It Said, we move into Goshen and into one of the most politically loaded chapters in all of Scripture. We look at what it actually meant for a new regime to erase a legacy, why the Hebrews went from protected guests to a perceived threat overnight, and what two midwives named Shiphrah and Puah have to do with the politics of memory.

We also get into the timeline debate—the two major scholarly camps on when the Exodus happened and which pharaohs were involved — and what the archaeological evidence actually tells us. Including something I got to see firsthand at Karnak.

In this episode: the Hyksos hypothesis and its limits, the Merneptah Stele, demographic anxiety in the ancient world, why the Hebrews did not build the pyramids, and what an Egyptologist told me on my recent trip that completely reframed how I read this chapter.

You've Heard It Said: where faith meets history, and the stories we thought we knew come alive.

👉 https://youvehearditsaid.short.gy/spotify

By Genesis 41, Joseph looks nothing like the boy his brothers sold into slavery. Egyptian name. Egyptian wife from Egypt's most powerful priestly family. Second-in-command of the most dominant empire in the ancient world. If you passed him on the street, you wouldn't know him for a Hebrew shepherd's son from Canaan.

The question Genesis never quite answers — and refuses to let us ignore — is what it cost him to get there.

In Part 5 of our Egypt and the Bible series, we dig into the mechanics of Egyptian court life, the role of the vizier, and what Joseph's own words (hidden inside his sons' names) tell us about belonging, forgetting, and the price of survival inside an empire.

In this episode, we explore:

• What the office of vizier actually was — and why that's the job Genesis is describing when Pharaoh puts his signet ring on Joseph's finger
• How Egypt absorbed useful foreigners, and why even conquering nations found it easier to become Egyptian than replace Egypt with something else
• What it meant to be renamed in ancient Egypt — and what scholars think Zaphenath-Paneah probably means
• Why Asenath's father being a priest of Iunu (Ra's city) is a bigger deal than a passing detail
• What Manasseh and Ephraim's Hebrew names reveal about the cost of belonging
• The Genesis 47 agrarian reforms — and how the infrastructure Joseph built to manage a famine became the infrastructure of oppression
• The one small detail in Genesis 42 that quietly says everything

You've Heard It Said: where faith meets history, and the stories we thought we knew come alive.

Follow the show and/or read the written version on Substack (you'll get the reading plan if you do!):👉 https://youvehearditsaid.short.gy/spotify

Two Hebrew midwives stand in Pharaoh's throne room. The most powerful man in the ancient world just asked them a question: Why are Hebrew baby boys still alive?

And Shiphrah and Puah look him in the eye and lie.

In this episode of You've Heard It Said, we explore Egypt's rigid class system—and the quiet resistance that came from the bottom. Because Egypt's power wasn't just built on monuments and gods. It was built on hierarchy. Everything in its place. Pharaoh at the top. Priests and scribes below. Farmers, artisans, slaves at the bottom. Men over women. Egyptians over foreigners.

But what happens when the people at the bottom refuse to stay there?

In this episode, we explore:

• Egypt's class structure and why pharaohs trained as priests
• What "slavery" actually meant in ancient Egypt
• Why Hebrews were useful but expendable—shepherds in a culture that despised them
• How Egyptian women had more legal rights than Hebrew women (but still lived under patriarchy)
• Hagar's story: the Egyptian slave woman God saw and honored
• The women who saved Moses—Shiphrah, Puah, Jochebed, and Miriam—and their quiet defiance

This isn't just about ancient power structures. It's about what happens when God works through the people empires decide don't matter.

You've Heard It Said: where faith meets history, and the stories we thought we knew come alive.

Subscribe to the show and/or read the written version on Substack:👉 https://youvehearditsaid.substack.com/

What does it feel like to trust an invisible God when the visible gods seem to work?

For 400 years, the Hebrews lived under Egypt's theological shadow. The Nile flooded like clockwork. The harvests came. Egypt's gods had temples, priests, rituals—an entire infrastructure of divine power. And the Hebrews? They had stories. Promises passed down from Abraham, Isaac, Jacob, Joseph. A God with no image, no temple, no visible throne.

In Part 3 of our Egypt series, we explore Egypt's religious system—not as ancient mythology, but as the lived reality that shaped how the Bible's heroes understood faith and power.

In this episode, we explore:

• What Ma'at (cosmic order) meant—and why it made Egypt feel invincible
• How Pharaoh was literally considered a god whose existence held the cosmos together
• The Egyptian pantheon: Ra, Osiris, Isis, Horus—gods as political infrastructure
• Why the ten plagues were systematic theological warfare
• How each plague targeted a specific Egyptian god
• What it felt like to watch Egypt's gods proven powerless

The Exodus wasn't just about physical freedom. It was about theological liberation—freeing the Hebrews from a system that made Egypt's power feel inevitable.

You've Heard It Said: where faith meets history, and the stories we thought we knew come alive.

Subscribe to the show or read the written version on Substack:👉 https://youvehearditsaid.short.gy/spotify

Everyone went to Egypt during famine. Abraham went. Isaac almost went (God stopped him). Jacob’s family went—and 400 years later, their descendants couldn’t leave.

Why?

Because Egypt worked. The Nile flooded predictably every year, which meant predictable harvests, which meant Egypt could store grain, tax populations, and control labor with brutal efficiency. Egypt was the ancient world’s insurance policy—and also its most effective trap.

In this episode of You’ve Heard It Said, we unpack how Egypt turned water into power and people into subjects. We’ll trace the pattern of God’s people going to Egypt across Genesis, examine Joseph’s controversial agrarian reforms in Genesis 47, and see how the economic machine Joseph built to save Egypt became the system that enslaved his own descendants.

In this episode, we explore:

• Why the Nile made Egypt different from every other ancient civilization

• The Abraham/Isaac/Jacob cycle: famine, Egypt, wealth, entanglement

• Joseph’s reforms and the creation of Pharaoh’s totalitarian state

• Why Egypt was seductive precisely because it worked

• How the system that saved Israel eventually enslaved them

Egypt wasn’t just oppressive. It was efficient, stable, reliable. And that’s what made it so dangerous.

You’ve Heard It Said: where faith meets history, and the stories we thought we knew come alive.

Follow the show and/or read the written version on Substack (you'll get the reading plan if you do!): 👉 https://youvehearditsaid.short.gy/spotify

You've seen Egypt in Sunday school flannelgraphs. You've seen it in The Prince of Egypt. You've heard it reduced to "the bad guys" in the Exodus story.

But what if almost everything you think you know about Egypt is wrong?

In this episode of You've Heard It Said, we confront the Egypt in your head—the one built by centuries of art, film, and oversimplified retellings. Because if we don't understand what Egypt actually was, we can't fully grasp what God did when He brought Israel out.

In this episode, we explore:

• Why Egypt was a main character in Israel's story, not just a villain
• What ancient Egypt was actually like—and why it was both magnificent and terrifying
• How misunderstanding Egypt means misunderstanding the Exodus
• Why the plagues were a direct confrontation with Egypt's gods
• What it means that the God of enslaved people defeated the greatest empire of the ancient world

This is the foundation for everything that comes next. Welcome to Egypt.

You've Heard It Said: where faith meets history, and the stories we thought we knew come alive.

Follow the show and/or read the written version on Substack (you'll get the reading plan if you do!):👉 https://youvehearditsaid.short.gy/spotify

The Old Testament often feels confusing, outdated, or easy to sidestep, but Jesus never treated it that way.
So why does it still matter?

In this introductory episode of You’ve Heard It Said, we explore why the Old Testament is foundational to Christian faith—and how reading it in its ancient, cultural, and historical context can radically change how we understand Scripture.

In this episode, we explore:
• Why Jesus insisted the Law and the Prophets still matter• How the Sermon on the Mount reframes the purpose of Old Testament law• What the laws of Israel reveal about God’s care for women, widows, and the vulnerable• How legalism missed the heart of the law• Why the Bible wasn’t written into our modern context—and why that matters

And then, we put that lens into practice with one story that changed everything for me:
• Rebekah at the well (Genesis 24)• Eliezer’s test and the theme of hesed (loyal love)• What ancient wells like the Pool of Gibeon reveal about the true cost of Rebekah’s obedience• Why her story is about willingness, not impressiveness

You’ve Heard It Said: where faith meets history, and the stories we thought we knew come alive.

Subscribe to the show and/or read the written version on Substack:
👉 https://youvehearditsaid.substack.com/