Looking at three examples in the Bible of people who abandoned their previous group identity to join God’s family, we see a pattern to emulate. Rather than thinking of yourself as an American or a businessman or a student who goes to church, think of yourself as a child of God who is also an American or a businessman or a student.

Joshua 2:1-21 Rahab took a huge risk protecting the Israelite spies. She had heard about Yahweh who had demonstrated his power in Egypt and she wanted in.

Joshua 6:15-25 She abandoned her Canaanite group identity to become an Israelite herself. She and Salmon had a son called Boaz who became a man of integrity and compassion.

Ruth 1:7-9, 18 Ruth responded to Naomi’s immense suffering through a self-sacrificial act of loyalty. She abandoned her Moabite identity to care for her mother-in-law, taking on her religious beliefs and practices.

Ruth 3:10-11 Rahab’s son, Boaz, took note of Ruth’s character and loyalty. He married her and their child was the grandfather of the great king David.

Philippians 3:4-6 Paul was a man of religious fervor and zeal. As a Pharisee, he adhered to the strictest sect of Judaism. That was his identity.

Acts 9:3-6 When Jesus presented himself to Paul it resulted in his sudden abandonment of his previous group. Henceforth he threw his lot in with the Christians, the very people he had been persecuting.

Philippians 3:7-9 Rather than mourning the loss of his old group identity, Paul now considered all his previous accomplishments as trash in comparison to “the surpassing value of knowing Christ Jesus.”

What is your group identity? Do you first think of yourself as a child of God, part of his family, or does your identity lay elsewhere?

Luke 15:7 lost sheep; 10 lost coin; 20 lost son – God is our joyful Father

Numbers 6:24-27

Psalm 89:14-16 “countenance” in Hebrew is paneh – “face”

Psalm 16:11 “presence” is again “face”

1 Thessalonians 2:7-8 joy is experienced in a relationship when someones face lights up when they look upon you with love

Neurologists and psychologists often distinguish:

• Pleasure — brief sensory enjoyment
• Happiness — a broader emotional condition
• Joy — a deeper, often relational or meaningful, positive emotional state that can coexist even with hardship

Psalm 31:16, 19-20 You hide them in the secret place of Your presence

Psalm 67:1 cause His face to shine upon us

Psalm 80:3, 7, 19 when Yahweh shines His face upon us we experience joy; thus enjoy stability, balance, peace, and well-being

Zephaniah 3:17; Psalm 149:4; Jeremiah 31:3; Micah 7:18; Nehemiah 8:10; 1 John 3:1

Two great ways to fill your joy tank are fellowship with fellow believers and practice gratitude.

Acts 2:41-47 face time at church, prayer partner, mentor, socialize

Gratitude – increasing your joy capacity

• think of a memory that makes you feel grateful and connect with God in that memory
• give the memory a short title
• what do you think God might have been wanting to impress upon you by the memory
• start a list of grateful memories with the goal of having ten
• use this list to go into five minutes of nonverbal gratitude every day

Acts 2:1-4 When the wind and fire came, it got everyone’s attention. God had appeared in fire before (Exod 3:2-5; 14:24; 19:18; 40:33-38; Lev 9:22-24; Deut 4:24; 2 Chron 7:1-3). Speaking in tongues is a miracle wherein God’s spirit enables someone to speak a foreign language without learning it (1 Cor 14:2, 14).

Acts 2:5-11 Pentecost was a major Jewish festival that brought pilgrims in from all over the surrounding regions. Although God always cared about the nations (Gen 10), he confused their languages at the Tower of Babel (Gen 11) and began working with Abraham and his descendants (Gen 12). Now that Jesus had brought salvation, God was taking the nations back—all who call upon the name of the Lord.

Acts 2:12-21 Peter pointed to Joel’s prophecy to answer the question, “What does this mean?” The spirit of God had gone public—and it happened prior to the end of the age!

Acts 2:22-24 Finally, Peter gets to talking about Jesus. He tells them two accepted claims followed by two startling claims.

Acts 2:25-33 Looking to David’s prophecy in Psalm 16, we see that this event was predicted centuries before. That the spirit has been poured out is now proof that Jesus indeed is the messiah exalted to God’s right hand in heaven.

Acts 2:34-42 When he boldly confronted the people for crucifying their own messiah, they asked, “What should we do?” Peter told them to repent and be baptized. If they did, they would receive forgiveness for their sins and the gift of the holy spirit too!

Christian growth is not merely about gaining information, but about transformation into the likeness of Christ. Paul writes in 1 Timothy 1:5, “The goal of our instruction is love from a pure heart, a good conscience, and a sincere faith.” Biblical teaching is meant to shape our hearts, minds, and lives—not simply fill our heads with facts.

In 2 Peter 1:3–4, Peter makes the astonishing claim that through God’s promises believers become “partakers of the divine nature.” Peter is not teaching that humans become gods in the pagan sense, but that through Christ we increasingly share in God’s holiness, love, wisdom, immortality, and character. The ancient world reserved ideas of “divinization” for emperors and legendary heroes, but Peter declares that through Jesus this transformation is available to all believers.

This transformation happens as we know Christ deeply through Scripture, prayer, discipleship, and sound teaching. God’s promises are not merely informational—they are transformational. As we behold Christ through truth, we are gradually changed into His image. Scripture calls believers to “be imitators of God” (Ephesians 5:1) and reminds us that we are “being transformed into the same image from glory to glory” (2 Corinthians 3:18).

The Christian life is not only about forgiveness; it is about restoration. Through Christ, God is renewing humanity into what it was always meant to be. Therefore, Christians should hunger for Scripture, truth, and spiritual growth, because knowledge rightly applied becomes transformation. Weekly pursue God in learning and contemplation on godly teaching.

Psalm 73:25-28 This is the worshipful heart of a psalmist who sees God as his ultimate desire, his portion, the one in whom he takes refuge. Overwhelmed with the joy and satisfaction of knowing and communing with God, he seeks to tell of God’s works. That’s worship.

1. Singing: Psalm 100:1-2; Isaiah 12:5-6; Colossians 3:16 Scripture repeatedly tells us to make a joyful noise to Yahweh, to sing praises to God, and to sing spiritual songs to him. Even if you aren’t a good singer, sing anyhow. It’s not about you; it’s about him.

2. Praying: Psalm 145:1-9; Acts 2:4, 11; 1 Corinthians 14:2 Worshiping God through our prayers is telling him who he is and what he’s done. Whether we pray with our understanding or in an unknown tongue, praising God through prayer is a major part of our weekly worship service.

3. Giving: Deuteronomy 12:6-7; 2 Corinthians 9:7; Mark 12:41-44 Financial giving is an act of worship too, when done with a willing heart, happy to give back in recognition of God’s blessings in your life. The amount isn’t the focus, but the heart of dedication to God.

4. Serving: 1 Peter 4:10-11 There are many opportunities to serve in our weekly gathering. When done to God, even the most mundane acts of service are worship. When done in a begrudging way, even the costliest acts of service are canceled out in God’s eyes. Let’s serve God with zeal and gratitude!

God’s desire is for His family to live in unity and harmony. Throughout Scripture, He shows us how to deal rightly with one another so that our relationships can be loving, healthy, and at peace.

Honor all people – Romans 12:9-10; 1 Corinthians 12:23; 1 Peter 2:17; John 3:16

Honor involves action, this includes:

• listening instead of dismissing
• elevating others rather than competing
• speaking respectfully
• meeting needs when possible
• acknowledging others’ contributions

Philippians 2:1-3

Wives – Ephesians 5:21, 22, 33

Husbands – 1 Peter 3:7

Children with parents – Ephesians 6:1-3; Matthew 15:1-9;

1 Timothy 5:4, 8

Parents to children – Ephesians 6:4; Colossians 3:21

Governing authorities – Romans 13:1, 7; 1 Peter 2:17

Employees and employers – Ephesians 6:5-9

Church Elders – 1 Timothy 5:17

Romans 14:1; 15:7 Acceptance not controlling

Matthew 6:12, 14-15 Forgive

Matthew 5:22-26; 18:15-16 Dealing quickly

Colossians 3:1-4 Christ’s death, resurrection, and ascension were not merely historical events. In Christ, God has brought about a whole new realm of spiritual authority in which you can live. But you can only benefit from this if you set your mind on the things that are above.

Colossians 3:5 The language here is extreme. Paul does not say to ignore our old ways or understand them better. He doesn’t even say to quit them. He tells us to execute—put to death—the earthly in us. This includes sexual immorality, impurity, passion, evil desire, and greed.

Colossians 3:6-8 Additionally, Christians should get rid of anger, wrath, malice, slander, and abusive language. You can be angry, but don’t sin (Eph 4:26-27). Anger does not produce God’s righteousness (Jam 1:19-20).

Colossians 3:9-10 Lying erodes trust. It needs to go just like the previously mentioned vices so you can become a new person, remade in the image of your creator.

Colossians 3:11 The new way has no room for old prejudices, and racial barriers. Even Scythians are welcome!

Colossians 3:12-14 Christians should cultivate compassion, kindness, humility, meekness, patience, tolerance, forgiveness, and love.

Colossians 3:15-17 Peace, gratitude, and songs to God characterize Christians. Do everything in the name of the Lord Jesus.

Our identity is no longer based upon how we feel, or what we do, or how others think about us. Like the Apostle, the old you is now dead and the new you is Christ-like.

Identity is your core sense of self. Who am I really. The lens through which you see yourself.

1 Peter 1:1 You are chosen! However, you thought of yourself bad or good it is no longer your identity.

1: 2 God purposely called you and set you apart

Ephesians 1:3-5

1:3 2 Corinthians 5:16-17

1:4 – imperishable, undefile, and will not fade away.

1:6 greatly rejoice

1:12

1:18 Ephesians 2:1-3

2:5 priests Romans 12:1;15:15-16

Paul calls himself “priest-like” here to show: Evangelism is not just outreach—it is worship

Minister is the Greek leitourgos it came to mean: one who serves in sacred duties—especially a priest

His ministry is not ordinary work not merely intellectual It is worshipful, sacred service to God

2:9 chosen race genos family offspring people

2 Corinthians 5: 17-21

1 Peter 2:10 we are different